Ts’ka7 Warriors Burn Down Imperial Metals Ruddock Creek Mine Bridge

Originally posted on Warrior Publications:

Fire handWarrior Publications received the following communique:
Secwepemc Ts’ka7 Warriors deactivate Imperial Metals Ruddock Creek mine road.
International Statement, October 14, 2014

With much discussion with Elders Councils and around Sacred fires and ceremonies the Secwepemc Ts’ka7 Warriors have acted out their collective responsibility and jurisdiction to and in the Ts’ka7 area by deactivating the Imperial Metals Ruddock Creek mine road.

Imperial Metals Corporation never asked for or received free, prior and informed consent to operate in Secwepemc Territory.  The Imperial Metals Mount Polley mine disaster, in the area known as Yuct Ne Senxiymetkwe, the absolute destruction and devastation of our Territory has never been answered for.  No reparations have been made.    Instead Imperial Metals continues to force through another mine in our Territory while criminalizing the Klabona Keepers of the Tahltan Nation also exerting their jurisdictional and withholding consent from the same company.

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Progress

No more diabetes

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Revolution and American Indians: “Marxism is as Alien to My Culture as Capitalism”

Originally posted on Attack the System:

The End of Capitalism

This is one of the most striking and intelligent articles I’ve ever read, encouraging a total reconfiguring of how to view capitalism and revolution.  Russell Means was a leader in the American Indian Movement (AIM) of the 1960s and 70s, and remains one of the most outspoken Native Americans in the U.S.

I came across this essay while researching for my upcoming critique of Marxism, and was blown away by its clarity. This is Means’ most famous essay. It was published in Ward Churchill’s book “Marxism and Native Americans”, under the title “The Same Old Song”, and has appeared elsewhere under the names “Marxism is a European Tradition,” and “For America to Live, Europe Must Die.” Yet, it is actually not very available on the internet.  I hope by republishing it I will raise some much-needed debate on the nature of the revolutionary project today.

I…

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Organized Resistance, Not Suicide by Cop

Originally posted on Attack the System:

Good words from former Black Panther Lorenzo Kom’boa Ervin. There’s a great deal of very interesting information on this fellow’s Facebook page. This guy is a genuine veteran of the struggle against the system.

“Though many want to follow in the example of the original Black Panther Party and pick up the gun, do not forget that the BPP were a group of revolutionary community organizers, and even they expanded their politics after the first year to go beyond just being a mere self-defense organization, to becoming a revolutionary political front with a popular program. Especially understand that it is not the gun that is our most important and deadly weapon, it is the people, because it is the people who make the revolution, not small sects of armed individuals or gun clubs alone, important as they are to inspire the people and show our resolve.”

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Alaska Native Brotherhood Columbia River Camp 49 – Annual Picnic 2014

ANB Columbia River Camp 49 is having it’s annual picnic in Portland!

Where: Creston Park in Portland, Oregon
Time: 12PM
Date: Saturday, August 30th

Haat yi.á! See you there!

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Predictable responses to resistance against the system

Originally posted on Attack the System:

The Huey P. Newton Gun Club protested against police shootings with an armed march in Dallas on Wednesday. Dallas-Fortworth Fox News reports:

Earlier Wednesday, other demonstrators held an open carry gun march through South Dallas to protest against police shootings.

Organizers there said the show of force served as a reminder of the right to bear arms to protect themselves from criminals and from police.

About 30 men and women with the Huey P. Newton Gun Club rallied through the streets, focusing on deadly police shootings from the Ferguson, MO shooting death of teen Michael Brown to shootings by local police.

Some carried long guns, rifles, shotguns and AR-15s, while others carried signs others and wore messages.

“I think it’s a good thing,” said Reginald Cofer with Mothers Against Teen Violence.

“They are trying to protect the community,” said Jacey Cofer with Mothers Against Teen Violence. “At the city hall…

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Kanaka Maoli to Feds: ‘Get Out of Our House! Go Home!’

Decolonial monarchism! This jives well with Bioregionalism and indigenous clan/band/village level sovereignty. A fellow Tlingit commented that “sovereignty should not be defined at the whim of U.S. congressional mood swings.” I agree entirely but would add that the US would never allow for any genuine, self defined sovereignty for indigenous nations within it’s borders. I theorize that the only conditions under which that might happen are when the US is weak and badly in need of winning the support of indigenous peoples, Native Americans, American Indians, Alaska Natives, and First Nations to maintain its legitimacy. But at that point why would we need such a weak ally? Until then, the only acceptable level of “sovereignty” will be that of a client state at best, but more likely we’ll remain just be another colonial administrative unit of the bureaucratic empire.


Kanaka Maoli to Feds: ‘Get Out of Our House! Go Home!’

Civil Beat
by Chad Blair

Leona Kalima shares her manao with the Department of Interior about a government-to-government relationship with Hawaiians, Hawaii State Capitol, June 23, 2014. PF Bentley/Civil Beat

To help the U.S. Department of the Interior understand how some Native Hawaiians view federal recognition, DeMont R. D. Conner offered this analogy:

Your car is stolen. The person who stole the car later apologizes and offers you a bicycle.

The only proper response to such an offer, said Connor, is to insist that the stolen property be returned to its rightful owner.

“Go back and tell your boss, ‘Give ’em back da car!’” he told a panel of Interior officials as the audience that packed the Hawaii State Capitol Monday morning erupted into laughter and hearty applause.

Connor’s point was that the overthrow of the Hawaiian Kingdom in 1893 was a theft.

For federal officials to offer recognition, a 121 years later, to Kanaka Maoli as an indigenous people entitled to government-to-government status with the United States is like giving them a bike. Not just any bike, either, said Conner: a Schwinn.

He was one of 143 people who testified — and shouted, cried, pleaded, prayed, chanted and sang — for more than three hours Monday before Interior officials. It was the first of 15 public meetings in the islands scheduled over the next two weeks.

The hearings are part of a “listening tour” being conducted by Interior to solicit comments and feedback on “whether and how” the process of reestablishing a government-to-government relationship should proceed.

The answer from nearly everyone who testified Monday was that it should not. In their view, Hawaii is still a nation and the Americans are occupiers — like the U.S. military — who should leave.

Continued…

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